Your thoughts become your words,
Your words become your actions,
Your actions become your habits,
Your habits become your values,
Your values become your destiny.
-- Mahatma Gandhi
Pursuing active retirement. Seeing the world. Striving for an agile mind, body, and spirit.
When our kids were growing up and our house was crammed full of the many artifacts of their lives, I dreamed of a decluttered nirvana. A place for everything... When I retired, I was sure that I would clean out all the closets and other collector's havens in our house and approach my nirvana. But my Myers Briggs results should have tipped me off that I'm very conflicted about a decluttered nirvana and its relative importance to me.This fourth preference pair describes how you like to live your outer life--what are the behaviors others tend to see? Do you prefer a more structured and decided lifestyle (Judging) or a more flexible and adaptable lifestyle (Perceiving)? This preference may also be thought of as your orientation to the outer world.
Simplistically for me, my conflict between J and P is that I think I should be highly organized and work my to do list, but somehow other things always get in the way. I tend to wing it but not necessarily admit (to myself or to others) that I'm in flight. So when it comes to being organized, I'm destined to live my life as a work in progress. But it also means that I'm always on the lookout for organizational tips or the now-popular term "life hacks." Which leads me to the raison d'être for this blog. I've struggled with creating something that is, more or less, a personal journal. Especially given that many entries aren't my thoughts but the wonderful quotations by others.
History is not a collection of details. It is an argument about what the details mean. The moment you start connecting facts into a meaningful story, you are indulging in certain forms of fiction.
You might not write well every day, but you can always edit a bad page. You can't edit a blank page.
I am burdened with what the Buddhists call the monkey mind. The thoughts that swing from limb to limb, stopping only to scratch themselves, spit and howl. My mind swings wildly through time, touching on dozens of ideas a minute, unharnessed and undisciplined.
In The Road to Character, David Brooks talks about a culture shift from self-effacement -- "Nobody's better than me, but I'm no better than anyone else" -- to a culture of self-promotion -- "Recognize my accomplishments, I'm pretty special." He cites Gallup surveys in 1950 and 2005 that asked high school seniors if they considered themselves important. In 1950, 12% said yes. In 2005, 80% said yes. This seems like self-esteem run amok. We can't all be important and exceptional. Some of us (actually most of us) just need to be regular folk doing our best. In Quiet: the Power of Introverts in a World that Can't Stop Talking, Susan Cain notes a similar shift from a culture of character to a culture of personality.
"The position of the Americans is therefore quite exceptional, and it may be believed that no democratic people will ever be placed in a similar one. Their strictly Puritanical origin, their exclusively commercial habits, even the country they inhabit, which seems to divert their minds from the pursuit of science, literature, and the arts, the proximity of Europe, which allows them to neglect these pursuits without relapsing into barbarism, a thousand special causes, of which I have only been able to point out the most important, have singularly concurred to fix the mind of the American upon purely practical objects. His passions, his wants, his education, and everything about him seem to unite in drawing the native of the United States earthward; his religion alone bids him turn, from time to time, a transient and distracted glance to heaven. Let us cease, then, to view all democratic nations under the example of the American people."
There are two ways of getting home; and one of them is to stay there. The other is to walk around the whole world till we come back to the same place.I started writing a lot in high school: journals, impassioned antiwar pieces, parodies of the writers I loved. And I began to notice something important. The other kids wanted me to tell them stories of what had happened, even -- or especially -- when they had been there.
I'm sure my father was the person on whom his friends relied to tell their stories... He could take major events or small episodes from daily life and shade or exaggerate things in such a way as to capture their shape and substance, capture what life felt like in the society in which he and his friends lived and worked and bred. People looked to him to put into words what was going on.A worthy and difficult goal -- to see the world with clarity and describe it in a way that resonates with others.
.. that kind of attention is the prize. To be engrossed by something outside ourselves is a powerful antidote for the rational mind, the mind that so frequently has its head up its own ass -- seeing things in such a narrow and darkly narcissistic way that it presents a colo-rectal theology, offering hope to no one.Bird by Bird is a book about the craft of writing, but it is so much more. It is about the pain and challenge and beauty of being conscious and of looking at the world honestly. It is breathlessly honest and also so damned funny, filled with so many priceless lines, said almost in passing, like this one "I wasn't writing the book with my thumb stuck out, trying to hitchhike into history..." How does she come up with these quips? Anne Lammot is my hero!
When grace is joined with wrinkles, it is adorable. There is an unspeakable dawn in happy old age.
One of the indulgences of my "college of my own making" in retirement is that I create my own syllabus and I don't finish books that I don't like. I did feel compelled, however, to slog my way all the way to the end of Paul Auster's massive tome 4 3 2 1.Civilizations decline when they stop the "application of surplus to new ways of doing things. In modern terms we say that the rate of investment decreases." (Carroll Quigley) This happens because social groups, controlling the surplus, have a vested interest in using it for "non-productive but ego-satisfying purposes... which distribute the surpluses to consumption but do not provide more effective methods of production." People live off their capital and the civilization moves from the stage of the universal state to the stage of decay.It's pretty hard to avoid equating that description with the huge wealth gap that is growing in Western countries, particularly the U.S., and with multinational companies hoarding huge amounts of cash instead of reinvesting.
This is a period of acute economic depression, declining standards of living, civil wars between the various vested interests, and growing illiteracy. The society grows weaker and weaker. Vain efforts are made to stop the wastage by legislation. But the decline continues. The religious, intellectual, social, and political levels of society began to lose the allegiance of the masses of the people on a large scale. New religious movements begin to sweep over the society. There is a growing reluctance to fight for the society or even to support it by paying taxes.Huntington wrote this tremendous opus before globalization and the information age had really taken hold. And he died before he could reprise his arguments in light of recent events. So much of what he predicted has come true, but I hope that his advice for saving the West is no longer completely valid. Coming from the perspective of someone who believes so strongly in the power of civilization, Huntington argues that the West won't survive if it insists on embracing multiculturalism and pluralism rather than reverting to its fundamental Christian roots.
On the other hand, we also know that life expectancy is considerably longer for our generation than it was for our parents or grandparents, so we need to be prepared that we might be retired for as many years as we worked. While that doesn't necessarily mean that a retiree's second act has to be another career or paid work, it does mean preparing for the possibility of many years after paid work ends, or, as Mary Catherine Bateson calls it, "Composing a Further Life."
Yesterday, I was clever, so I wanted to change the world.